Oxford Research Encyclopedia, African History: “Women in Seychelles” by Penda Choppy

Oxford Research Encyclopedia, African History: “Women in Seychelles” by Penda Choppy

Published in the OXFORD RESEARCH ENCYCLOPEDIA, AFRICAN HISTORY 

Summary and Keywords

Seychellois society is generally perceived to be matrifocal. This is because women’s influence is considered all pervasive, from the family unit to church and political activities and public service institutions. Since its social revolution in the last quarter of the 20th century, Seychelles has been considered very avant-garde in its promotion of women in responsible positions. It is important to note, however, that though this promotion of women has not specifically targeted any social class, it is working-class women who have benefited the most from it. In the first place, the working class in Seychelles has always been a much larger majority. The landowning and merchant class have, since the early settlement period and throughout colonial history, been restricted to a few but very influential people. Thus, though women in these classes have also benefited from social reform and emancipation, it has not been the norm to assess changes within their ranks simply because their numbers are negligible compared to the working class. Second, social reform in Seychelles was led by a socialist government, which emphasized a classless society, with the intention of leveling the field for working-class people. Thus, women’s emancipation has almost always been seen from a working-class perspective. If there is an economic middle class in 21st-century Seychelles, it has emerged from the working class. Thus, this article tends to focus on the working class.

It is also important to note that a result of women’s emancipation and accession to prominent positions in government and middle management has been the perceived tendency to emphasize the failures of the male population. With no less than ten women’s associations in existence and the current global push for promoting women’s causes, Seychellois men have begun to feel marginalized and have formed their own associations to promote their cause and image.

However, the matrifocal nature of Seychellois society might indeed be just a perception. In effect, men still hold the top positions in key domains of power such as the Cabinet and Parliament. Women ministers are often perceived as having been promoted through the benevolence of a male presidency. In fact, there is a certain amount of gender power conflict in Seychelles, which might result from (a) the clashing of patriarchal and matriarchal systems imposed by colonialism, (b) male subjugation and female exploitation during and after slavery, and (c) female emancipation during the socialist era.

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